Addiction Recovery and "The Hounds of Heaven"

Weeks of social distancing and sheltering in place have had a significant impact on all of us. The human being is social in nature; we are communal and rely on one another for support. Being cut off from our friends and family is challenging, but necessary for contending with the COVID-19 pandemic.

Over the last couple of weeks, we have seen confirmed cases of coronavirus grow exponentially. Nearly 700,000 Americans have tested positive for COVID-19, and almost 37,000 have died from complications related to the virus.

While there is rambling on the television that “stay at home” orders may be lifted soon, experts warn that such a move is premature. A severe lack of testing means that we don’t fully know how many Americans have the virus. With that in mind, there is a high likelihood that sheltering in place protocols will continue indefinitely.

People working programs of addiction recovery are doing their best to maintain their sobriety despite the stress, anxiety, depression, isolation, and unemployment. Members of the community are able to connect online via video conferencing platforms, which is helpful.

Still, there are significant chunks of one’s day that need to be filled in order to keep from entertaining thoughts of drugs and alcohol. Praying throughout the day is one way to keep your spirituality alive and well. Reading and writing are beneficial too.

Indeed, millions are binge-watching television shows and streaming movies, but there comes a time when that ideal behavior is exhausting. Do your best to find a balance in your daily activities and do things that stimulate your mind and spirit.

National Poetry Month

Aside from reading books and magazines, you may want to consider poetry. For those working programs of faith-based addiction recovery, you will be pleased to know that there is a lot of poetry that incorporates elements of Christianity. Since April is National Poetry Month, we thought you would find it interesting to learn about a truly gifted Victorian Era poet.

Many poets were devoutly religious, and some were also plagued by addiction during their lifetime. One such poet was Francis Thompson (December 16, 1859–November 13, 1907). He was an English poet who had both a short and remarkable life; he left behind some of the most beautiful poetic verses when he died from tuberculosis at the age of 46.

Thompson was expected to become a priest despite the fact that he wished to be a writer. When priesthood was no longer an option, he tried his hand at medicine, but that was not his calling either. After leaving school, he moved back to his parents' home in Northern England.

One morning his sister woke up to find a note, which indicated Francis had run off to London. Once there, he fell on hard times; Thompson would eventually become homeless and addicted to the opioid tincture laudanum. He was down and out to be sure but was still writing. One day he dropped off a manuscript and some poems to a publisher, and the man instantly knew that there was something special in Thompson.

The publisher convinced Francis to seek medical help for his laudanum addiction and then stay at a monastery in the country to recover and prevent the risk of relapse. While under the care of monks, and no longer in the yoke of opium addiction, Thompson healed and reconnected with God. He began to write with a new sense of purpose. At the monastery, he wrote one of the most beautiful poems about redemption and finding the embrace of God, titled “The Hound of Heaven.” Please watch a fascinating video about Francis Thompson’s life:

If you are having trouble watching, please click here.

 

"The Hounds of Heaven"

I fled Him, down the nights and down the days; 

I fled Him, down the arches of the years; 

I fled Him, down the labyrinthine ways 

Of my own mind; and in the midst of tears 

I hid from Him, and under running laughter. 

Up vistaed hopes I sped; 

And shot, precipitated, 

Adown Titanic glooms of chasmed fears, 

From those strong Feet that followed, followed after.

But with unhurrying chase,

And unperturbed pace, Deliberate speed, majestic instancy,

They beat - and a Voice beat 

More instant than the Feet -'All things betray thee, who betrayest Me'.

I pleaded, outlaw-wise, 

By many a hearted casement, curtained red, 

Trellised with intertwining charities; 

(For, though I knew His love Who followed, 

Yet was I sore adread 

Lest, having Him, I must have naught beside.) 

But, if one little casement parted wide, 

The gust of His approach would clash it to: 

Fear wist not to evade, as Love wist to pursue. 

Across the margent of the world I fled, 

And troubled the gold gateway of the stars, 

Smiting for shelter on their clanged bars; 

Fretted to dulcet jars 

And silvern chatter the pale ports o' the moon.

I said to Dawn: Be sudden - to Eve: Be soon; 

With thy young skiey blossom heap me over

From this tremendous Lover - 

Float thy vague veil about me, lest He see! 

I tempted all His servitors, but to find 

My own betrayal in their constancy, 

In faith to Him their fickleness to me, 

Their traitorous trueness, and their loyal deceit. 

To all swift things for swiftness did I sue; 

Clung to the whistling mane of every wind. 

But whether they swept, smoothly fleet, 

The long savannahs of the blue; 

Or, whether, Thunder-driven, 

They clanged his chariot 'thwart a heaven, 

Plashy with flying lightnings round the spurn o' their feet:- 

Fear wist not to evade as Love wist to pursue. 

Still with unhurrying chase, 

And unperturbed pace, 

Deliberate speed, majestic instancy, 

Came on the following Feet, 

And a Voice above their beat - 

'Naught shelters thee, who wilt not shelter Me.'

I sought not more after that which I strayed 

In face of man or maid; 

But still within the little children's eyes 

Seems something, something that replies, 

They at least are for me, surely for me! 

I turned me to them very wistfully; 

But just as their young eyes grew sudden fair 

With dawning answers there, 

Their angel plucked them from me by the hair.

Come then, ye other children, Nature's - share 

With me (said I) 'your delicate fellowship; 

Let me greet you lip to lip, 

Let me twine with you caresses, 

Wantoning 

With our Lady-Mother's vagrant tresses, 

Banqueting 

With her in her wind-walled palace, 

Underneath her azured dais, 

Quaffing, as your taintless way is, 

From a chalice Lucent-weeping out of the dayspring'. 

So it was done: 

I in their delicate fellowship was one - 

Drew the bolt of Nature's secrecies. 

I knew all the swift importings 

On the wilful face of skies; 

I knew how the clouds arise 

Spumed of the wild sea-snortings; 

All that's born or dies 

Rose and dropped with; made them shapers 

Of mine own moods, or wailful divine; 

With them joyed and was bereaven. 

I was heavy with the even, 

When she lit her glimmering tapers 

Round the day's dead sanctities. 

I laughed in the morning's eyes. 

I triumphed and I saddened with all weather, 

Heaven and I wept together, 

And its sweet tears were salt with mortal mine: 

Against the red throb of its sunset-heart 

I laid my own to beat, 

And share commingling heat; 

But not by that, by that, was eased my human smart. 

In vain my tears were wet on Heaven's grey cheek. 

For ah! we know not what each other says, 

These things and I; in sound I speak - 

Their sound is but their stir, they speak by silences. 

Nature, poor stepdame, cannot slake my drouth; 

Let her, if she would owe me, 

Drop yon blue bosom-veil of sky, and show me 

The breasts of her tenderness: 

Never did any milk of hers once bless 

My thirsting mouth. 

Nigh and nigh draws the chase, 

With unperturbed pace, 

Deliberate speed, majestic instancy; 

And past those noised Feet 

A voice comes yet more fleet - 

'Lo! naught contents thee, who content'st not Me.'

Naked I wait Thy love's uplifted stroke! 

My harness piece by piece Thou has hewn from me, 

And smitten me to my knee; 

I am defenceless utterly. 

I slept, methinks, and woke, 

And, slowly gazing, find me stripped in sleep. 

In the rash lustihead of my young powers, 

I shook the pillaring hours 

And pulled my life upon me; grimed with smears, 

I stand amidst the dust o' the mounded years - 

My mangled youth lies dead beneath the heap. 

My days have cracked and gone up in smoke, 

Have puffed and burst as sun-starts on a stream. 

Yea, faileth now even dream 

The dreamer, and the lute the lutanist; 

Even the linked fantasies, in whose blossomy twist 

I swung the earth a trinket at my wrist, 

Are yielding; cords of all too weak account 

For earth with heavy griefs so overplussed. 

Ah! is Thy love indeed 

A weed, albeit an amarinthine weed, 

Suffering no flowers except its own to mount? 

Ah! must - 

Designer infinite! - 

Ah! must Thou char the wood ere Thou canst limn with it? 

My freshness spent its wavering shower i' the dust; 

And now my heart is as a broken fount, 

Wherein tear-drippins stagnate, spilt down ever 

From the dank thoughts that shiver 

Upon the sighful branches of my mind. 

Such is; what is to be? 

The pulp so bitter, how shall taste the rind? 

I dimly guess what Time in mists confounds; 

Yet ever and anon a trumpet sounds 

From the hid battlements of Eternity; 

Those shaken mists a space unsettle, then 

Round the half-glimpsed turrets slowly wash again. 

But not ere him who summoneth 

I first have seen, enwound 

With glooming robes purpureal, cypress-crowned; 

His name I know and what his trumpet saith. 

Whether man's heart or life it be which yields 

Thee harvest, must Thy harvest-fields 

Be dunged with rotten death? 

Now of that long pursuit 

Comes on at hand the bruit; 

That Voice is round me like a bursting sea: 

'And is thy earth so marred, 

Shattered in shard on shard? 

Lo, all things fly thee, for thou fliest Me! 

Strange, piteous, futile thing! 

Wherefore should any set thee love apart? 

Seeing none but I makes much of naught' (He said), 

'And human love needs human meriting: 

How hast thou merited - 

Of all man's clotted clay the dingiest clot? 

Alack, thou knowest not 

How little worthy of any love thou art! 

Whom wilt thou find to love ignoble thee, 

Save Me, save only Me? 

All which I took from thee I did but take, 

Not for thy harms, 

But just that thou might'st seek it in My arms. 

All which thy child's mistake 

Fancies as lost, I have stored for thee at home: 

Rise, clasp My hand, and come!' 

Halts by me that footfall: 

Is my gloom, after all, 

Shade of His hand, outstretched caressingly? 

'Ah, fondest, blindest, weakest, 

I am He Whom thou seekest! 

Thou dravest love from thee, who dravest Me.'

 

Faith-Based Addiction Treatment

Celebrate Hope at Hope By The Sea is a faith-based addiction treatment program that incorporates the 12 Steps and the teaching of Jesus Christ. If you're struggling with an alcohol or substance use disorder, then please know that a life in recovery awaits you. Please contact us today to learn how we can help you break the disease cycle of addiction and reconnect with God.

Understanding Spirituality in Recovery

Individuals who battle addiction are said to be spiritually bankrupt. You hear the expression quite frequently in the rooms of 12 Step recovery. Since programs like Alcoholics Anonymous and Narcotics Anonymous are spiritual programs, one of the primary goals is to embrace spirituality.

Unfortunately, the word spirituality – the quality of being concerned with the human spirit or soul as opposed to material or physical things – is one that many people get hung up on in early recovery. One could even argue that the term is intimidating for some as it smacks of the pulpit.

Many people in the grips of addiction do not have fond memories of their time with organized religion. Each person has their reasons, but it's essential to distinguish the difference between religion and spirituality; the latter is often referred to as the glue that holds one's recovery together.

Religion is a personal set or institutionalized system of attitudes, beliefs, and practices shared by a community that worships a common God. Spirituality is an individual practice involving a connection to something more substantial or greater than you (a Higher Power).

"Spirituality is the aspect of humanity that refers to the way individuals seek and express meaning and purpose and the way they experience their connectedness to the moment, to self, to others, to nature, and to the significant or sacred," says Christina Puchalski, MD.

At Celebrate Hope, we help clients reconnect with their Lord and Savior, Jesus Christ, as they forge a path toward long-term recovery. It's a spiritual process that combines the principles of the 12 Steps with the teachings of Jesus. Many people find it helpful to follow the example of Jesus as they work to maintain a program of recovery.

Spiritual Solvency in Recovery

We should point out that religion is spiritual, but there isn't religion in spirituality. It is for that reason that newcomers shouldn't be intimidated by the higher power business of recovery. While millions of Christians work a program, countless other people believe in a different higher power.

There are no mandates on who or what you must connect with as you trudge the road of happy destiny. Find what works for you and go with it, whether it be Jesus, Buddha, or Nature. The lesson to be learned is that in recovery, you no longer maintain a delusion that you are calling the shots. Those who believe they are in complete control of every aspect of life are usually the people with the least control over their own life.

Working a program is an opportunity to break free from self-will and accepting that you cannot carry the load of life alone. People succeed in 12 Step recovery because they work together in selfless ways to achieve the goal of lasting sobriety. Each person's program is strengthened when they form a relationship with the spiritual realm.

Each person has the right to pray to whichever God they choose, and that is between them and their higher power. However, there are a significant number of people seeking recovery who once had a connection with Jesus and would like to have His guidance once more. Such individuals can benefit significantly from choosing a faith-based addiction treatment center. Such programs were designed to utilize evidence-based therapies in conjunction with Christian teaching to promote lasting recovery.

Christian Faith-Based Addiction Treatment

Please contact Celebrate Hope to learn more about our faith-based addiction treatment center. We are available around the clock to answer your questions about our program features and services. You can speak to a faith-based recovery specialist today by calling (866) 751-2028.

Prayer and Meditation In Addiction Recovery

Anyone who is new to recovery finds it difficult to take every suggestion given to them. After all, addicts and alcoholics can be stubborn to the bone. Even though their way didn’t work for them, one still wants to hold on to the illusion of control. The idea that, despite all the wrong turns leading up to recovery, we know what is best for us.

Resistance to suggestion can take a number of different forms. What one decides to heed or doesn't, varies from case to case. In early recovery there is a lot of information being bombarded from several directions, one may find it hard to act in accordance to what is suggested. Early on, some of the more common advice that is given that newcomers struggle to take without question, includes:

• Get a sponsor, don’t put it off.
• Staying away from romantic entanglements in the first year of recovery.
• Go to 90 meetings in 90 days.
• Pray and/or meditate daily.
• Keep it simple…
• Don’t take yourself too seriously, and any one of a number of platitudes.

All of which, believe it or not, may seem straightforward and easy to follow, but many in early recovery struggle with some of them. But, all of such advice is sage wisdom when it comes to staying clean and sober. For the purposes of this article, let’s focus on the suggestion to pray or meditate, daily.

 

Spirituality in Recovery

If you have been in the program for even a short time, then you are probably aware that ours is a spiritual program. One’s connection to a “higher power” of their own understanding is what holds a program together. Without something greater to be accountable to, we resume the comfortable position of thinking we are running the show. It’s probably been said to you by now that it doesn’t matter what your higher power is—as long as you have one.

Choosing something greater than yourself may come easier to you than keeping in constant contact with said higher power. In the hustle and bustle of everyday life, it can be hard to drown out the noise and connect with the spiritual. The suggestion to pray or meditate at the start or end of your day is a good one. When the outside world quiets down a bit, early in the morning or late at night, one is in a better position to connect. Better able to open oneself up to the sunshine of the spirit. If you are new, you may be adverse to “God,” or any ideas of omnipotence, for that matter. This is pretty normal. You may find it hard to get down on your knees and open your soul to the spiritual plane. That’s alright. Practice makes perfect.

Are you like the many who are new to the program, who feel a little goofy getting down on your knees and asking for guidance? Or perhaps you have trouble remembering to pray and meditate, after all, in early recovery we have busy lives to contend with. If you are one of those people, perhaps you would entertain another suggestion that might help. When you get ready for bed at the end of your day, put your shoes under the bed. When you wake, unless you are planning to walk around in your socks you will need those shoes. Voila! And there you find yourself already on your knees, open to the light of your higher power. It might sound corny, but it works.

 

Prayer In Addiction

It is not uncommon for people who are still struggling with substances to pray for a way out of the despair. Some of us, after all, grew up with spirituality in our live. Despite the fact that the drugs and alcohol make us deaf to the spirit, we still send out prayerful signals hoping for a response. If you have been praying to change, that is great and change is possible. But it will require something from you, first. Picking up the phone. If you would like to be free from the bondage of self, and break the chains of your addiction, please contact Celebrate Hope at Hope by The Sea.